This Week at UPC

Stand Firm: This week’s scriptures set up a strange tension. On the one hand, rock is used in a positive way: God is referred to as a rock and a fortress in Psalm 31:3. In 1 Peter 2:1–10 we are told Jesus is a living stone, and that we ourselves are being built like living stones into a spiritual temple. And yet, in the reading from Acts we read the story of Stephen the deacon being stoned to death because he stands firm in faith and witness to Jesus. Like fire which we will celebrate in a few weeks at Pentecost, rocks are both good and bad. Acts 7:55–60 When we last read about the early Christian community, they enjoyed the “goodwill of all” (Acts 2:47). This regard was short-lived. In Acts 4 we learn that Jewish leaders came to Peter and John, “annoyed because they were teaching the people and proclaiming that in Jesus there is the resurrection of the dead” (Acts 4:2). The leaders ordered Peter and John to cease their witness. They did not, and the number of Jews believing

Glad and Generous Hearts: The image of Jesus as Good Shepherd is the most common one to be found in the catacombs. In days when Christianity was not yet legal, this symbol clearly evoked Jesus to those within the community, but was just another image for those outside. One source for this image is the parable of the shepherd who hunts for a lost sheep; another is the 10th chapter of John in which Jesus describes himself as the good shepherd. Yet there are other images, too, such as descriptions of things the early church did that were “shepherd-like” in caring for others. How we emulate the shepherd we follow is a key part of being Christian. Acts 2:42–47 As noted in verse 42, the rituals and practices of teaching, fellowship, breaking of bread, and prayer define the early Christians. Their life together sets the stage for the Spirit’s continuing work of empowering witnesses to proclaim, in word and deed, God’s saving love that comes through Christ. This community of Jesus’ fol