Skip to main content

Introduction to Worship for 2/12/2017

Matthew 5: 21-37

This portion of the Sermon on the Mount from Matthew’s gospel contains the first four of what are called “the six antitheses.” In each antithesis Jesus will posit what has been said (from the law), and then answer with a response that begins, “but I say to you ….”

In these antitheses, Jesus is quite willing to take the Scriptures and to re-form them—sometimes expanding the meaning, sometimes re-focusing the point, and in the last two cases (in next week’s reading, verses 38-48) simply overturning them.

What I find fascinating is that Matthew, in writing this gospel for his audience, is quite willing to show Jesus taking Scriptures and re-forming them. In our age, many Christians have been trained to think that “biblical authority” means saying, “God said it, I believe it, that settles it” or “where the Bible speaks, we speak; where the Bible is silent, we are silent.” In this text, Jesus does not share that view of biblical authority.

Jesus’ willingness to state the Scriptures, not as ending points that “settle it” but as beginning points from which to re-form them, lends new meaning to “biblical authority.” It moves the word “authority” away from slavish devotion to the written letter to honoring the authorial power that produces the texts. That authorial power was present when “it was said to the ancients” as well as when Jesus says, “but I say to you.”

Of course, one might argue, “Well, this is Jesus and he has greater authority than the Old Testament.” Jesus himself would have none of that argument, because he did not see his teaching in this sermon as being contrary to the law and prophets but as a fulfillment and accomplishment of them (5:17-18). That is to say, he discloses the fullness of the sayings by stating his understanding, even if his statement fundamentally re-forms the verses he cites.

A question that these antitheses raises is “What does it mean to be faithful to the Scriptures?” I suspect Jesus would respond, “The point is not to be faithful to the Scriptures, but to be faithful to the living God who continues to be present among us.”

Connecting Faith and Life

After reading the scripture, take a moment to reflect on the following:

  • What word did you utter recently you wish you could take back? 
  • Whom did you dehumanize by lusting after them, laughing behind their back, gossiping about them? 
  • What easy lie did you utter this week? 

After a moment of reflection, use fingertips (not pens/pencils) to write down responses, fold the papers, and drop them in litter bin/bag. Leave behind your failings, and start again to build a new world.

  1. Play a game of Jenga.
  2. After the game reflect on the following: In the laws in the Matthew 5:21–37 passage, we are called to create a world of justice, or forgiveness, peace, reconciliation, love, commitment, and honesty. How might this tower of words be a metaphor/symbol for your community and our world?

Comments

Popular posts from this blog

Introduction to Worship for 9/24/2017

Bless the Water: This week our creation theme is Water. As an introduction to the theme, we will be looking at the beginning of the second creation story in Genesis. Genesis 2:4b–14 In the first story (Genesis 1:1––2:3), water is there from the beginning, and creation is an act of separating everything else from the waters, and then bringing life to the land—after light and darkness and planets and the sun and moon are brought forth.      In the second story, the land has already been created, and there is a stream that waters all of the land. God creates the human from the land, and we can’t grasp the pun in English, but adam (human or man) is made from adamah (humus or earth). We’re probably most familiar with verses 8 & 9 in this text, when God creates a garden and puts adam into the garden with the green and growing things, including the tree of life and the tree of good and evil. But then the author describes the four rivers that surround the garden, a...

Introduction to Worship for 4/2/2017

Hope Against All Hope There are disappointing moments in life, times when it seems as though there may be no hope. And then there are those times when we are, literally, beyond hope—times when it would appear that, no matter what, there is no going back. Our story this week reminds us that with God the impossible is, at best, a slight inconvenience. As Paul points out in Romans 8:11, “if the Spirit of the one who raised Jesus from the dead lives in you, [this same Spirit] will give life to your human bodies also…” John 11:1–45 The story of the raising of Lazarus from the dead can stretch the limits of our believing. But getting hung up on whether or not the story took place as written can distract us from the great point of the story. We know that John presents us with stories that are not in the synoptic gospels, and which (such as turning massive amounts of water into wine at Cana) seem questionable. But John’s points are not confined by fact; they are about something much more...

Introduction to Worship for 2/5/2017

Letting the Light Through Jesus tells us that we are salt and light as we seek to live as God’s people in the world. With the Spirit’s help, we offer our gifts and talents to extend the reach of God’s realm. With Isaiah and the psalmist, we learn what it means to practice righteousness and restore beauty in community as we live out the heart of our faith. Matthew 5:13–20 This week, we continue to read from the collection of Jesus’ teachings known as the Sermon on the Mount. Jesus uses powerful images of salt and light as he describes what it means to live according to the ways of God’s realm. The same images of salt and light are used in the Hebrew Scriptures to describe covenant and law. David and his descendants are called a lamp before God. Jesus continues and expands the message found in the scriptures. Jesus tells his followers that at this very moment they are salt – cleansing, preserving, adding flavour. At this moment they are light – revealing what is hidden, allowing ...