Skip to main content

Introduction to Worship for 4/30/2017

Followers of the Way:

Renowned Jesus scholar John Dominic Crossan made a profound statement about this week’s gospel reading. “Emmaus never happened,” Crossan wrote. “Emmaus always happens.” What we are invited to grapple with in that statement is the truth that the factual (historical) significance of the resurrection stories is secondary to a more profound truth: the risen Christ is with us. Now. Here. That is what the early church began to learn, and it is what enabled them to move on.

Luke 24:13–35

The exact location of Emmaus is not known. Perhaps this uncertainty forms a commentary on the focus scripture. Emmaus may be anywhere. Hearts burning and eyes opening do not take place in only one place, either geographical or spiritual. Emmaus comes into sight wherever a path leads us toward communion with God and whenever we recognize the risen Christ among us.

On the day of Jesus’ resurrection, two disciples walk along the road to Emmaus with Jesus, informing this “stranger” about the events in Jerusalem over the past three days. The disciples know the details of the story, yet they do not understand the events they have witnessed. Jesus explains the scriptures and their hearts are burning, yet they still do not know why.

The disciples extend a gracious invitation to the “stranger” to stay and eat with them. The text tells us that Jesus “walked ahead as if he were going on.” This response speaks on several levels. Custom held that such an invitation should only be accepted when made with insistence. Luke records that the disciples “urged him strongly” to stay. Jesus’ preparation to continue ahead hints at another truth. Jesus does not force himself upon others. God’s grace does not barge in where not wanted, but neither will it stand apart when invited in.

Jesus’ actions during the meal are described with four verbs: take, bless, break, give. These same four verbs are used to describe the feeding of the five thousand (Luke 9:16). Three of these verbs also occur in Luke’s account of the Last Supper in Luke 22:14–20, with “give thanks” replacing “bless.” While the twelve disciples left that table not understanding fully, these two disciples leave the table at Emmaus with fresh understanding. They rush to declare, “Christ is risen indeed!”
• • • • •
We do not always recognize God’s companionship on the road. We do not always sense “the living and enduring word of God” on our own. Jesus’ words and actions continue to call out to who we are and what we need. What encounters assure you of the presence of Christ? When you declare, “Christ is risen indeed!” what is your hope? How will you witness to this truth?

Connecting scripture and life

The fact that Jesus appears and disappears in this story, and that we do not know a location of the town of Emmaus, have led some scholars to speculate that the story may be a metaphor for the everyday moments when we encounter the risen Christ in our lives today.
  • When are some times you feel the risen Christ accompanying you on your life’s journey?
  • How important is this in the life of the church today?
  • How can we be both followers of Jesus, and followers of the way?

Comments


  1. Thanks for sharing this blog. Worshiping Jesus plays an indispensable role in rekindling our spiritual fire, and keeping it burning.Connecting Christians Around The World

    ReplyDelete

Post a Comment

Popular posts from this blog

Introduction to Worship for 1/22/2017

Matthew 4:12-23 This week we are excited to have guest preacher Rick Ufford-Chase with us.  Rick is the co-director of Stony Point Center (with his wife Kitty) and is the PC(USA) Associate for Interfaith Relations, a former moderator of the denomination, and an activist and justice worker, as well as a friend of the congregation. Rick has recently curated and co-written a book called “Faithful Resistance: Gospel Visions in a Time of Empire”, which was the focus of our book study this fall at UPC. The title of his sermon is “Faithful Resistance: Not for the Faint of Heart”. So it’s fair to ask: what are we resisting, and why are we talking about it in church? We are resisting… the culture that is built on consumption and destruction; the vision of the world that puts white Christians at the center; our own tendencies to the call to love, the practices that lead us away from Jesus’ radical vision of God’s reign on earth, a “kingdom of love.” Rick will be with us the whole wee...

Introduction to Worship for 9/24/2017

Bless the Water: This week our creation theme is Water. As an introduction to the theme, we will be looking at the beginning of the second creation story in Genesis. Genesis 2:4b–14 In the first story (Genesis 1:1––2:3), water is there from the beginning, and creation is an act of separating everything else from the waters, and then bringing life to the land—after light and darkness and planets and the sun and moon are brought forth.      In the second story, the land has already been created, and there is a stream that waters all of the land. God creates the human from the land, and we can’t grasp the pun in English, but adam (human or man) is made from adamah (humus or earth). We’re probably most familiar with verses 8 & 9 in this text, when God creates a garden and puts adam into the garden with the green and growing things, including the tree of life and the tree of good and evil. But then the author describes the four rivers that surround the garden, a...

Introduction to Worship for 1/8/2017

Matthew 3:13-17 All four gospels feature the baptism of Jesus, suggesting that Jesus’ baptism seems more critical to any telling of Jesus’ ministry than does a story about his birth. (There are many interesting differences between the different gospel accounts, but the fact that it is in all four is like a big sign pointing to the baptism saying “this is important!”) What made the baptism of Jesus so important? Over the centuries, Christian scholars have filled many pages arguing about just that question. Does it suggest Jesus was impure, and that he needed to “repent” and be cleansed? After all, “repent” was certainly the word John the baptizer used when calling people to baptism. This leads us to the word repent – metanoia in the Greek – and a very common Christian misconception of repentance. Rather than meaning “feeling sorry for doing bad things,” or regret, or confession, metanoia means “go beyond the mind” or “go into the larger mind.” Scholar Cynthia Bourgeault writes tha...