Skip to main content

Introduction to Worship for 2/26/2017

Matthew 17:1-9

And so the Season after the Epiphany closes: on a holy mountain where God may be found. It is a place of sacred mystery, where shining and shadow convey a holy presence. It is a place of community across time, where God’s people of past and present meet. It is a place of silence and witness, where visions are kept quiet and God says of Jesus, “Listen to him.”

From here, we go forward into Lent: the 40 days and 6 Sundays that take us through Jesus’ progress toward Jerusalem and the conflict with the government of Palestine that would lead to his crucifixion. We will have special worship stations in the sanctuary, for reflection and prayer; a Tuesday morning prayer group; a book study on “Gifts of the Dark Wood,” a book that reflects on the hard places and what we find there; and in worship, we will tell the stories of Jesus and his encounters with people who were on the margins, that he brought into the center.  So this week, we pause to reflect on the insight that comes when we see our world, our lives, and our Lord as they really are, “changed from glory into glory,” and open our lives to the knowledge that Jesus’ lordship takes us into unexpected places.

The story of the transfiguration of Jesus echoes the story of Moses on Mount Sinai (Exodus 34:29–35). Both are encounters with God on a mountain, considered to be a place of holy presence by ancient peoples. In both situations God’s voice is heard from within a covering cloud. Also, Jesus’ face shines as Moses’ did on his descent from Mount Sinai. The presence of Moses and Elijah on the mountain with Jesus is a strong symbol. Both Moses and Elijah endured rejection by the people, but had support from God. Both were supporters of the Torah (law) and performed miracles. Elijah was taken up into heaven without having died (2 Kings 2:11). Legends in first-century Judaism suggest Moses also was taken up into heaven before death.

“This is my Son, the Beloved” (verse 5) declares the voice from the cloud. This is the same affirmation that Jesus heard at his baptism (Matthew 3:17). This time, the voice from the cloud adds a command: “listen to him.” These words assert that this holy encounter is meant to lead to obedience and following Jesus into Jerusalem.

Transfiguration reveals Jesus, not merely in the details of “shining” but in the words of God’s favor and the summons to disciples to listen to Jesus as they live into God’s realm.

Connecting Faith and Life

  • In what ways do you and your church listen to Jesus?
  • How has such listening changed you?
  • What does it mean for you and your church to live into the mystery of God’s dazzling reign?


Comments

Popular posts from this blog

Introduction to Worship for 4/30/2017

Followers of the Way: Renowned Jesus scholar John Dominic Crossan made a profound statement about this week’s gospel reading. “Emmaus never happened,” Crossan wrote. “Emmaus always happens.” What we are invited to grapple with in that statement is the truth that the factual (historical) significance of the resurrection stories is secondary to a more profound truth: the risen Christ is with us. Now. Here. That is what the early church began to learn, and it is what enabled them to move on. Luke 24:13–35 The exact location of Emmaus is not known. Perhaps this uncertainty forms a commentary on the focus scripture. Emmaus may be anywhere. Hearts burning and eyes opening do not take place in only one place, either geographical or spiritual. Emmaus comes into sight wherever a path leads us toward communion with God and whenever we recognize the risen Christ among us. On the day of Jesus’ resurrection, two disciples walk along the road to Emmaus with Jesus, informing this “strange

Introduction to Worship for 9/3/2017

Misfits: As we come to the close of our journey through the Dark Wood, we are considering one final gift. Eric Elnes calls this the gift of “Misfits,” and by that he means two things. The first is the experience each of us sometimes has of being a misfit in our cultural context or our community, when it seems that who we are and what we want is at odds with the world around us. And the second is the gift of others who are also misfits, who guide and challenge us along the way as we strive to find our place and our purpose in God’s commonwealth together. He names this second category of misfits as “mentors”, and invites us to identify and to keep regular contact with those who can mentor us toward living fully in the gospel, and keep us from becoming too comfortable on the wrong paths. Psalm 137: 1–6 The Psalm is the classic cry of the broken hearted, finding themselves in a faraway land and a world that does not value “Zion”—the reign of God on earth. By crying out their grief a

Introduction to Worship for 1/22/2017

Matthew 4:12-23 This week we are excited to have guest preacher Rick Ufford-Chase with us.  Rick is the co-director of Stony Point Center (with his wife Kitty) and is the PC(USA) Associate for Interfaith Relations, a former moderator of the denomination, and an activist and justice worker, as well as a friend of the congregation. Rick has recently curated and co-written a book called “Faithful Resistance: Gospel Visions in a Time of Empire”, which was the focus of our book study this fall at UPC. The title of his sermon is “Faithful Resistance: Not for the Faint of Heart”. So it’s fair to ask: what are we resisting, and why are we talking about it in church? We are resisting… the culture that is built on consumption and destruction; the vision of the world that puts white Christians at the center; our own tendencies to the call to love, the practices that lead us away from Jesus’ radical vision of God’s reign on earth, a “kingdom of love.” Rick will be with us the whole weekend