Introduction to Worship for 9/18/2016

1 Timothy 1:12-17

The letter of Timothy retells the story of Paul and his encounter with the risen Christ. Written from Paul’s perspective, the letter talks about the ways in which this experience changed the apostle’s life. The writer knows that Paul was not deserving of God’s understanding, yet God is loving. This is grace and it is the catalyst for transformation and growth. Once full of cruelty and hatred, Paul is transformed from one who tried to squash the good news of Jesus to one who proclaims it. How wonderful to know that God never gives up on us. Like Paul we are free to grow in God’s love.

Family activity (can be adapted to families of all ages)

Get out family photograph albums and note the many different ways family members have grown and changed over the years. Talk about some of the invisible, internal changes as well.

Take a quiet moment to reflect on examples of personal transformation, and where these experiences have led.
What responsibility do you think individuals have when they receive the gift of God’s transforming love? In what ways do individuals continue to develop and nurture this gift?

New prayer concerns

Bill & Joyce's family: Janet, bone cancer; Grace- lost husband a month ago, broke her hip 2 weeks ago.

Alice- total knee replacement.

Ted- in an apartment, continued prayers for healing.

Cancer: Jeanie- starting chemo; Linda starting chemo and radiation

Alex in hospital

Dylan & Holly- changes

all those who have started new school year

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Introduction to Worship for 1/22/2017

Matthew 4:12-23 This week we are excited to have guest preacher Rick Ufford-Chase with us. Rick is the co-director of Stony Point Center (with his wife Kitty) and is the PC(USA) Associate for Interfaith Relations, a former moderator of the denomination, and an activist and justice worker, as well as a friend of the congregation. Rick has recently curated and co-written a book called “Faithful Resistance: Gospel Visions in a Time of Empire”, which was the focus of our book study this fall at UPC. The title of his sermon is “Faithful Resistance: Not for the Faint of Heart”. So it’s fair to ask: what are we resisting, and why are we talking about it in church? We are resisting… the culture that is built on consumption and destruction; the vision of the world that puts white Christians at the center; our own tendencies to the call to love, the practices that lead us away from Jesus’ radical vision of God’s reign on earth, a “kingdom of love.” Rick will be with us the whole wee...

Introduction to Worship for 9/24/2017

Bless the Water: This week our creation theme is Water. As an introduction to the theme, we will be looking at the beginning of the second creation story in Genesis. Genesis 2:4b–14 In the first story (Genesis 1:1––2:3), water is there from the beginning, and creation is an act of separating everything else from the waters, and then bringing life to the land—after light and darkness and planets and the sun and moon are brought forth. In the second story, the land has already been created, and there is a stream that waters all of the land. God creates the human from the land, and we can’t grasp the pun in English, but adam (human or man) is made from adamah (humus or earth). We’re probably most familiar with verses 8 & 9 in this text, when God creates a garden and puts adam into the garden with the green and growing things, including the tree of life and the tree of good and evil. But then the author describes the four rivers that surround the garden, a...

Introduction to Worship for 1/8/2017

Matthew 3:13-17 All four gospels feature the baptism of Jesus, suggesting that Jesus’ baptism seems more critical to any telling of Jesus’ ministry than does a story about his birth. (There are many interesting differences between the different gospel accounts, but the fact that it is in all four is like a big sign pointing to the baptism saying “this is important!”) What made the baptism of Jesus so important? Over the centuries, Christian scholars have filled many pages arguing about just that question. Does it suggest Jesus was impure, and that he needed to “repent” and be cleansed? After all, “repent” was certainly the word John the baptizer used when calling people to baptism. This leads us to the word repent – metanoia in the Greek – and a very common Christian misconception of repentance. Rather than meaning “feeling sorry for doing bad things,” or regret, or confession, metanoia means “go beyond the mind” or “go into the larger mind.” Scholar Cynthia Bourgeault writes tha...

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