Skip to main content

Introduction to Worship for 9/25/2016

1 Timothy 2: 1-7

With the community addressed in 1 Timothy, we are reminded that God’s people pray in all circumstances. We are urged to pray for everyone, including political leaders, so that all people may live in God’s reign of peace and wholeness – shalom. God’s wise ways lead and encourage us as we seek to live prayerfully as members of the Body of Christ and also citizens of our own countries.

Prayer is part of living faithfully as citizens of God’s realm. God’s people are called to pray for peace and justice for all people. What does it mean to pray in Jesus’ name for leaders? How might prayerful living strengthen us to work for justice, even as we pray for God’s shalom?

Family activity (can be adapted to families of all ages)

What is your favorite way to pray? Take a few minutes to reflect on this and think about one of your favorite prayers. You might think about when and where you like to pray, too.

Draw a picture of prayer – either a picture of them praying or a picture of others praying. What do you say to God when you pray?

New prayer concerns

Gratitude: Brian – divorce & health issues settled; Aaron – new part in a play; Libby – here for school; beautiful music

Grieving: Dana – death of her mom; Harley & Jack – miscarriage; Suzie – at her mom’s memorial

Comments

Popular posts from this blog

Introduction to Worship for 9/24/2017

Bless the Water: This week our creation theme is Water. As an introduction to the theme, we will be looking at the beginning of the second creation story in Genesis. Genesis 2:4b–14 In the first story (Genesis 1:1––2:3), water is there from the beginning, and creation is an act of separating everything else from the waters, and then bringing life to the land—after light and darkness and planets and the sun and moon are brought forth.      In the second story, the land has already been created, and there is a stream that waters all of the land. God creates the human from the land, and we can’t grasp the pun in English, but adam (human or man) is made from adamah (humus or earth). We’re probably most familiar with verses 8 & 9 in this text, when God creates a garden and puts adam into the garden with the green and growing things, including the tree of life and the tree of good and evil. But then the author describes the four rivers that surround the garden, a...

Introduction to Worship for 8/27/17

Disappearing: The gift of Disappearing is a tricky one, although I think it is a terrifically important one for American Christians, and particularly mainline WASP Christians to understand and claim. Psalm 19 Galatians 2.20: “...[I]t is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” Disappearing comes in those moments when we can see the world beyond ourselves as it is, undistorted by ourselves in the frame. Sometimes, as in Psalm 19, it comes in moments of awe, when we are so caught up in beauty or in process or in relationship that our sense of self ebbs away, leaving only the experience. Sometimes it comes when our illusions about our false self are stripped away, and we stand undefended before the truth of our lives. Either one can be a powerful motivation for change. Both allow us to see ourselves as part of God’s plan, in relationship to others. Both...

Introduction to Worship for 5/14/2017

Stand Firm: This week’s scriptures set up a strange tension. On the one hand, rock is used in a positive way: God is referred to as a rock and a fortress in Psalm 31:3. In 1 Peter 2:1–10 we are told Jesus is a living stone, and that we ourselves are being built like living stones into a spiritual temple. And yet, in the reading from Acts we read the story of Stephen the deacon being stoned to death because he stands firm in faith and witness to Jesus. Like fire which we will celebrate in a few weeks at Pentecost, rocks are both good and bad. Acts 7:55–60 When we last read about the early Christian community, they enjoyed the “goodwill of all” (Acts 2:47). This regard was short-lived. In Acts 4 we learn that Jewish leaders came to Peter and John, “annoyed because they were teaching the people and proclaiming that in Jesus there is the resurrection of the dead” (Acts 4:2). The leaders ordered Peter and John to cease their witness. They did not, and the number of Jews believing...