Skip to main content

Providing Safe Space in the Face of Harassment

In last week’s sermon, I talked about wearing a safety pin to show support for people who feel vulnerable in these times. The safety pin is a symbol that was used first in occupied Netherlands during WWII, and has been adopted again to let people know that you will stand with them if they need you to.

Many people have asked, “But what can I do, if I see someone being targeted?” So here’s a quick guide on how to be an ally when there’s harassment going on. It was written specifically for harassment of Muslims, since hate crimes against Muslims have increased 67% since the election, but apply in any bullying or harassment situation:



If you would like to know more, here are two links that will take you to further information about how to be an ally:

This is a whole collection of links about managing uncomfortable situations, from the perspective of someone who wants to side with the frightened and keep things calm:
http://deescalationandintervention.weebly.com/resources.html

This one is written by Nicholas Kristof, and assumes the reader was opposed to Mr Trump’s election, but it’s really about how to be an advocate and an activist for what you believe in, no matter what your political leanings are:
http://www.nytimes.com/2016/11/17/opinion/a-12-step-program-for-responding-to-president-elect-trump.html

I am so grateful to be in a place where people want to be active in helping to keep others safe, and have the wisdom to ask for more information when they don’t know what to do! I hope that none of us need to use these skills but I am glad you are willing to do the work of learning! If you’d like to set up an actual training program to practice, let me know!

Blessings, Pastor Kimberly

Comments

Popular posts from this blog

Introduction to Worship for 9/24/2017

Bless the Water: This week our creation theme is Water. As an introduction to the theme, we will be looking at the beginning of the second creation story in Genesis. Genesis 2:4b–14 In the first story (Genesis 1:1––2:3), water is there from the beginning, and creation is an act of separating everything else from the waters, and then bringing life to the land—after light and darkness and planets and the sun and moon are brought forth.      In the second story, the land has already been created, and there is a stream that waters all of the land. God creates the human from the land, and we can’t grasp the pun in English, but adam (human or man) is made from adamah (humus or earth). We’re probably most familiar with verses 8 & 9 in this text, when God creates a garden and puts adam into the garden with the green and growing things, including the tree of life and the tree of good and evil. But then the author describes the four rivers that surround the garden, a...

Introduction to Worship for 9/25/2016

1 Timothy 2: 1-7 With the community addressed in 1 Timothy, we are reminded that God’s people pray in all circumstances. We are urged to pray for everyone, including political leaders, so that all people may live in God’s reign of peace and wholeness – shalom. God’s wise ways lead and encourage us as we seek to live prayerfully as members of the Body of Christ and also citizens of our own countries. Prayer is part of living faithfully as citizens of God’s realm. God’s people are called to pray for peace and justice for all people. What does it mean to pray in Jesus’ name for leaders? How might prayerful living strengthen us to work for justice, even as we pray for God’s shalom? Family activity (can be adapted to families of all ages) What is your favorite way to pray? Take a few minutes to reflect on this and think about one of your favorite prayers. You might think about when and where you like to pray, too. Draw a picture of prayer – either a picture of them praying or a ...

Introduction to Worship for 4/2/2017

Hope Against All Hope There are disappointing moments in life, times when it seems as though there may be no hope. And then there are those times when we are, literally, beyond hope—times when it would appear that, no matter what, there is no going back. Our story this week reminds us that with God the impossible is, at best, a slight inconvenience. As Paul points out in Romans 8:11, “if the Spirit of the one who raised Jesus from the dead lives in you, [this same Spirit] will give life to your human bodies also…” John 11:1–45 The story of the raising of Lazarus from the dead can stretch the limits of our believing. But getting hung up on whether or not the story took place as written can distract us from the great point of the story. We know that John presents us with stories that are not in the synoptic gospels, and which (such as turning massive amounts of water into wine at Cana) seem questionable. But John’s points are not confined by fact; they are about something much more...