Skip to main content

Introduction to Worship for 3/5/2017

And So It Begins

Life is full of movement – sometimes toward something new, sometimes away from something bad, but always an adventure. The readings for this week could be seen as inviting us into an adventure that will last throughout the Season of Lent. Each of the weekly focus passages – primarily from the gospel of John – may be familiar to us, but they contain a sense of surprise and adventure for those in the stories themselves, as they find certainty in the midst of uncertainty.

Matthew 4:1–11

This week’s reading from the gospel of Matthew tells a story of the beginnings of Jesus’ ministry. Jesus is led by God’s spirit into the wilderness to be tested by Satan. Wilderness is a place of seeking, journeying, and struggling with the possibilities. It is a powerful image in the Hebrew Scriptures: the people of Israel and the prophets Elijah and Elisha all had wilderness experiences that forced them into choices and decisions. It is as if Jesus is faced with the same tests as the people of Israel when Moses led them out of Egypt.

Each temptation or test Jesus faces increases in complexity, from the physical needs of hunger in the wilderness, to the possibilities of political and religious power in Jerusalem, to the mountaintop where one might meet with God. Should he use his power to feed himself, to draw people to his cause by working miracles, or perhaps use undue influence to bring change? Jesus relies on the grace of God to rebuff Satan and to choose wisely.

Often, when we are setting out on a journey or beginning a new project we find ourselves facing choices. How do we respond? How do our choices influence the outcome?

We may not know where we are going, but we are invited to set out – to begin the adventure that is Lent. We do so knowing we can challenge temptations we might face, knowing that despite our mistakes God is still with us, and that grace is greater than sin. How supported do these things make you feel as you embark on this season?

Connecting with life

Some people love to start new adventures, and others approach them with a little more trepidation. No matter how we generally approach such things, however, there is always a certain degree of anxiety based on the things that we do not know, on the uncertainties that every new situation presents to us. Think about a time you have undertaken something new.

  • Did you find yourself spending time “in the wilderness” to prepare?
  • Do you think God’s spirit sets us up to be tested or challenged?

Note that Jesus is in the wilderness for 40 days and 40 nights—thought by many scholars to be a Hebrew euphemism for “a long time.” Whether we take it literally or not, the point is that Jesus is in the wilderness for a lot more time than this brief encounter with the devil would require.

  • What other things do you imagine Jesus might have faced during his time in the wilderness?

The word translated “wilderness” can also be translated as “desert” – the point of the original word is a place that is desolate. Yet it is not always to be understood as a negative; sometimes it is good to “get away from it all.”

  • What do you think is the role or symbolism of the wilderness in this story?

Comments

Popular posts from this blog

Introduction to Worship for 8/27/17

Disappearing: The gift of Disappearing is a tricky one, although I think it is a terrifically important one for American Christians, and particularly mainline WASP Christians to understand and claim. Psalm 19 Galatians 2.20: “...[I]t is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” Disappearing comes in those moments when we can see the world beyond ourselves as it is, undistorted by ourselves in the frame. Sometimes, as in Psalm 19, it comes in moments of awe, when we are so caught up in beauty or in process or in relationship that our sense of self ebbs away, leaving only the experience. Sometimes it comes when our illusions about our false self are stripped away, and we stand undefended before the truth of our lives. Either one can be a powerful motivation for change. Both allow us to see ourselves as part of God’s plan, in relationship to others. Both...

Introduction to Worship for 5/14/2017

Stand Firm: This week’s scriptures set up a strange tension. On the one hand, rock is used in a positive way: God is referred to as a rock and a fortress in Psalm 31:3. In 1 Peter 2:1–10 we are told Jesus is a living stone, and that we ourselves are being built like living stones into a spiritual temple. And yet, in the reading from Acts we read the story of Stephen the deacon being stoned to death because he stands firm in faith and witness to Jesus. Like fire which we will celebrate in a few weeks at Pentecost, rocks are both good and bad. Acts 7:55–60 When we last read about the early Christian community, they enjoyed the “goodwill of all” (Acts 2:47). This regard was short-lived. In Acts 4 we learn that Jewish leaders came to Peter and John, “annoyed because they were teaching the people and proclaiming that in Jesus there is the resurrection of the dead” (Acts 4:2). The leaders ordered Peter and John to cease their witness. They did not, and the number of Jews believing...

Introduction to Worship for 7/23/2017

Looking Ahead—Seven Weeks on “Gifts of the Dark Wood,” by Eric Elnes:  I want to prepare you for the rest of the summer, starting on July 23, when we will be exploring the ideas raised by Eric Elnes in his book called “Gifts of the Dark Wood: Seven Blessings for Soulful Skeptics.”      Dr. Elnes writes, “This book is about finding your place in the world at the very point where you feel furthest from it. It’s about recognizing the fierce beauty and astonishing blessing that exists within experiences that most of us fear but none of us can avoid…failure, emptiness, and uncertainty are as critical for finding our way through life as they are unavoidable” (p. 2).      Dr. Elnes takes the expression “the Dark Wood” from Dante Alighieri, who wrote in the Divine Comedy that the Dark Wood was a place of stumbling, of turning away from God because of sin and terror. Yet there is also a strong tradition in Christianity that insists that the Dark Wood is ...