Skip to main content

Introduction to Worship for 4/2/2017

Hope Against All Hope

There are disappointing moments in life, times when it seems as though there may be no hope. And then there are those times when we are, literally, beyond hope—times when it would appear that, no matter what, there is no going back. Our story this week reminds us that with God the impossible is, at best, a slight inconvenience. As Paul points out in Romans 8:11, “if the Spirit of the one who raised Jesus from the dead lives in you, [this same Spirit] will give life to your human bodies also…”

John 11:1–45

The story of the raising of Lazarus from the dead can stretch the limits of our believing. But getting hung up on whether or not the story took place as written can distract us from the great point of the story. We know that John presents us with stories that are not in the synoptic gospels, and which (such as turning massive amounts of water into wine at Cana) seem questionable. But John’s points are not confined by fact; they are about something much more important.

Whatever the facts may have been, about John’s point there can be no mistake: Jesus can restore life when all hope, when all possibility, is gone. The point is not whether Lazarus was literally dead for three days or not; the point is larger than that: Jesus Christ brings life into lifeless times. Jesus is not just fixing individual problems; he is offering something much greater – new life. Surely that is a message that resounded greatly in biblical times, and resounds well for us today.

Jewish understanding was that it took three days for a soul to completely leave the body; thus it is important to note that Lazarus has been dead long enough that there is nothing left other than a body decaying rapidly in the desert heat. No wonder Jesus points out that this is an opportunity for God’s glory to be revealed.

This also brings on the greatest point of all: for those in authority, Jesus must be stopped. Only by killing him can they stop the amazing power of God that appears to exist in him. Except, of course, as all the gospels – and the last 2,000 years – have amply shown, you cannot stop God. The work of God in Christ did indeed, and does indeed, continue. The brief time of Jesus’ death is a mere blip in the ongoing story of God bringing new life and hope into situations that seem well beyond it.

Connecting scripture and life

  • In what situations would you like to hear Jesus’ words to the community to “unbind and set free”?
  • Regarding what issues does your community need to hear this command?
  • What in your life and what in the world need these words of hope and possibility?



Comments

Popular posts from this blog

Introduction to Worship for 1/22/2017

Matthew 4:12-23 This week we are excited to have guest preacher Rick Ufford-Chase with us.  Rick is the co-director of Stony Point Center (with his wife Kitty) and is the PC(USA) Associate for Interfaith Relations, a former moderator of the denomination, and an activist and justice worker, as well as a friend of the congregation. Rick has recently curated and co-written a book called “Faithful Resistance: Gospel Visions in a Time of Empire”, which was the focus of our book study this fall at UPC. The title of his sermon is “Faithful Resistance: Not for the Faint of Heart”. So it’s fair to ask: what are we resisting, and why are we talking about it in church? We are resisting… the culture that is built on consumption and destruction; the vision of the world that puts white Christians at the center; our own tendencies to the call to love, the practices that lead us away from Jesus’ radical vision of God’s reign on earth, a “kingdom of love.” Rick will be with us the whole wee...

Introduction to Worship for 9/24/2017

Bless the Water: This week our creation theme is Water. As an introduction to the theme, we will be looking at the beginning of the second creation story in Genesis. Genesis 2:4b–14 In the first story (Genesis 1:1––2:3), water is there from the beginning, and creation is an act of separating everything else from the waters, and then bringing life to the land—after light and darkness and planets and the sun and moon are brought forth.      In the second story, the land has already been created, and there is a stream that waters all of the land. God creates the human from the land, and we can’t grasp the pun in English, but adam (human or man) is made from adamah (humus or earth). We’re probably most familiar with verses 8 & 9 in this text, when God creates a garden and puts adam into the garden with the green and growing things, including the tree of life and the tree of good and evil. But then the author describes the four rivers that surround the garden, a...

Introduction to Worship for 1/8/2017

Matthew 3:13-17 All four gospels feature the baptism of Jesus, suggesting that Jesus’ baptism seems more critical to any telling of Jesus’ ministry than does a story about his birth. (There are many interesting differences between the different gospel accounts, but the fact that it is in all four is like a big sign pointing to the baptism saying “this is important!”) What made the baptism of Jesus so important? Over the centuries, Christian scholars have filled many pages arguing about just that question. Does it suggest Jesus was impure, and that he needed to “repent” and be cleansed? After all, “repent” was certainly the word John the baptizer used when calling people to baptism. This leads us to the word repent – metanoia in the Greek – and a very common Christian misconception of repentance. Rather than meaning “feeling sorry for doing bad things,” or regret, or confession, metanoia means “go beyond the mind” or “go into the larger mind.” Scholar Cynthia Bourgeault writes tha...