Skip to main content

Introduction to Worship for 4/2/2017

Hope Against All Hope

There are disappointing moments in life, times when it seems as though there may be no hope. And then there are those times when we are, literally, beyond hope—times when it would appear that, no matter what, there is no going back. Our story this week reminds us that with God the impossible is, at best, a slight inconvenience. As Paul points out in Romans 8:11, “if the Spirit of the one who raised Jesus from the dead lives in you, [this same Spirit] will give life to your human bodies also…”

John 11:1–45

The story of the raising of Lazarus from the dead can stretch the limits of our believing. But getting hung up on whether or not the story took place as written can distract us from the great point of the story. We know that John presents us with stories that are not in the synoptic gospels, and which (such as turning massive amounts of water into wine at Cana) seem questionable. But John’s points are not confined by fact; they are about something much more important.

Whatever the facts may have been, about John’s point there can be no mistake: Jesus can restore life when all hope, when all possibility, is gone. The point is not whether Lazarus was literally dead for three days or not; the point is larger than that: Jesus Christ brings life into lifeless times. Jesus is not just fixing individual problems; he is offering something much greater – new life. Surely that is a message that resounded greatly in biblical times, and resounds well for us today.

Jewish understanding was that it took three days for a soul to completely leave the body; thus it is important to note that Lazarus has been dead long enough that there is nothing left other than a body decaying rapidly in the desert heat. No wonder Jesus points out that this is an opportunity for God’s glory to be revealed.

This also brings on the greatest point of all: for those in authority, Jesus must be stopped. Only by killing him can they stop the amazing power of God that appears to exist in him. Except, of course, as all the gospels – and the last 2,000 years – have amply shown, you cannot stop God. The work of God in Christ did indeed, and does indeed, continue. The brief time of Jesus’ death is a mere blip in the ongoing story of God bringing new life and hope into situations that seem well beyond it.

Connecting scripture and life

  • In what situations would you like to hear Jesus’ words to the community to “unbind and set free”?
  • Regarding what issues does your community need to hear this command?
  • What in your life and what in the world need these words of hope and possibility?



Comments

Popular posts from this blog

Introduction to Worship for 4/30/2017

Followers of the Way: Renowned Jesus scholar John Dominic Crossan made a profound statement about this week’s gospel reading. “Emmaus never happened,” Crossan wrote. “Emmaus always happens.” What we are invited to grapple with in that statement is the truth that the factual (historical) significance of the resurrection stories is secondary to a more profound truth: the risen Christ is with us. Now. Here. That is what the early church began to learn, and it is what enabled them to move on. Luke 24:13–35 The exact location of Emmaus is not known. Perhaps this uncertainty forms a commentary on the focus scripture. Emmaus may be anywhere. Hearts burning and eyes opening do not take place in only one place, either geographical or spiritual. Emmaus comes into sight wherever a path leads us toward communion with God and whenever we recognize the risen Christ among us. On the day of Jesus’ resurrection, two disciples walk along the road to Emmaus with Jesus, informing this “strange...

Introduction to Worship for 2/26/2017

Matthew 17:1-9 And so the Season after the Epiphany closes: on a holy mountain where God may be found. It is a place of sacred mystery, where shining and shadow convey a holy presence. It is a place of community across time, where God’s people of past and present meet. It is a place of silence and witness, where visions are kept quiet and God says of Jesus, “Listen to him.” From here, we go forward into Lent: the 40 days and 6 Sundays that take us through Jesus’ progress toward Jerusalem and the conflict with the government of Palestine that would lead to his crucifixion. We will have special worship stations in the sanctuary, for reflection and prayer; a Tuesday morning prayer group; a book study on “Gifts of the Dark Wood,” a book that reflects on the hard places and what we find there; and in worship, we will tell the stories of Jesus and his encounters with people who were on the margins, that he brought into the center.  So this week, we pause to reflect on the insight tha...

Introduction to Worship for 9/3/2017

Misfits: As we come to the close of our journey through the Dark Wood, we are considering one final gift. Eric Elnes calls this the gift of “Misfits,” and by that he means two things. The first is the experience each of us sometimes has of being a misfit in our cultural context or our community, when it seems that who we are and what we want is at odds with the world around us. And the second is the gift of others who are also misfits, who guide and challenge us along the way as we strive to find our place and our purpose in God’s commonwealth together. He names this second category of misfits as “mentors”, and invites us to identify and to keep regular contact with those who can mentor us toward living fully in the gospel, and keep us from becoming too comfortable on the wrong paths. Psalm 137: 1–6 The Psalm is the classic cry of the broken hearted, finding themselves in a faraway land and a world that does not value “Zion”—the reign of God on earth. By crying out their grief a...